Introduction to karma
In a previous video and article I talked about how ‘karma’ relates to Armageddon, and in this article I wanted to talk a bit more about ‘karma’ as it is a very important concept. I’m going to discuss briefly what it is and how it works, and what its purpose is. As ever, there will still be a great deal left unsaid, but I would urge people to check out the works of Martinus, particularly his main work Livets Bog (The Book of Life) and a smaller book, The Ideal Food, both of which are available to read online for free here: https://www.martinus.dk/en/ttt/
So what exactly is ‘karma’ and how does it work?
‘Karma’ is a simple, popular way of denoting a fundamental feature of deeper reality: energy sent out from a source always returns to that source. The living universe consists of eternally existing, transcendent sources of being, from whom radiate forces or energies, which are behind action and manifestation. The physical universe itself is an effect of these energies being sent out.
As human beings, we also have an eternal, transcendent source of our being. All our actions and behaviours, our expressions of will and habit, as well as our bodies and psyches, are ultimately expressions of energy from this source.
These expressions of energy may be in harmony with or may violate universal principles underlying all reality. Chief of which is the law of love, that everything shall be an expression of love. Where our actions violate these laws, disharmony occurs. Since energy returns to its source, the source experiences disharmony. As a result, we can experience both light and dark returns of energy, or ‘karma’.
For much more detail about these ideas, have a look at Martinus’s book Livets Bog, Volume 1.
Main effects of this behaviour
Now, if you think of what human civilization on planet Earth is mainly like, and what human beings do most of all during their existence, what would you say it is largely defined by, and has been for thousands of years? What is the most common form of expression of energy coming from the ‘source’ of human beings?
Well of course, yes, we do a lot during our existence, but one of our main activities is to raise, kill and eat animals. This is one of humanity’s predominant form of energetic expressions. According to the human perspective, lots of people would say there is nothing wrong with this. But from the perspective of the universal laws, where the main law is ‘love everything’, the killing and eating of animals is a grand contravention of that principle.
Our treatment of animals comes down to a sending out of energy that results in their life of terror and unnatural death. It is this energy that must return, which means a dark fate: the source of this terror must itself experience terror and unnatural death. The main effect, then, of this behaviour is that it leads human beings into ways of experiencing characterized by terror and unnatural death at some point (the returns of energy don’t all happen at once, but according to different rhythms. See previous video and article for more about that).
There are other effects of eating animals which are to do with the health of our own organism at a more microscopic level, and again I’d advise reading The Ideal Food, which also forms a background to this article. But the ultimate effect is that in our surroundings and in our bodies, and also collectively, we create an atmosphere and energy of death and terror.
Scale and proportionality
Aside from all the obvious arguments for and against eating animals that humans have devised over the centuries, I just want to focus on the spiritual perspective, which pertains to the essence of things and universal laws as perceived by higher senses and higher reason. Within the context of what I’m discussing here, one objection might be that the idea of ‘energetic return’ doesn’t add up because we are killing only animals, provided by Nature for our sustenance for millions of years, so why would it now cause a problem?
These are good points and again they are discussed by Martinus in his main works, which I refer you to. But the short answer here is that it has to do with evolution, and it has to do with scale and proportionality. First, human beings are evolving away from the animal state where eating animals is natural. Indeed, it is the stint in the animal kingdom that can be said to provide one of the main drivers of evolution out of that kingdom in the first place, namely suffering. I’ll come back to that subsequently.
Second, according to a higher, cosmic insight, the source is One, and different expressions of the source are all equal. The source of the ant, the pig, the human being are all the same from this higher perspective. In this regard, an expression of this killing behaviour as a violation of love is just as ‘bad’ or ‘big’ if it is towards a small animal being or a human being. Here I have a wonderful quote from The Ideal Food which sums up what results:
And it is this permanent blood and meat-eating that darkens the existence of the terrestrial human being, since the sun of love cannot possibly shine where the human being is devoid of all respect for the living being’s right to life, having made it a pleasure to exist on the death and mutilation of other beings. This pleasure must therefore be the eliciting factor for that reality we express as ‘Hell’.Martinus, The Ideal Food, 2010 (Chapter 5)
The animal-killing behaviour that humanity partakes in and supports every day creates, ultimately, the ‘Hell’ on earth that we experience as our suffering. This is how relevant our animal-killing karma is to our current situation.
What is the purpose of this principle?
Well, let’s just say for a moment that we agree that this process of energetic return, ‘karma’, is a feature of reality as described, what then is the purpose of it? Why does it go like that?
The real purpose of energetic return is to promote the evolution of the living beings. All living beings are on an eternal, cyclical, evolutionary journey through forms of dark and light existence. When living beings who are on their way towards the light side of existence, the experience of their own returning dark energy promotes a corresponding yearning for something better. For sentient beings like us, the experience of suffering elicits a response deep in our consciousness and essence for this ‘something better’.
At first we don’t know what it is. It is just a cry for help; it is the first sign of an existential crisis. We can’t connect the dots between our action and its consequences. But gradually, experience and suffering teach us that enough is enough, and we start to look for answers. Suffering is a great teacher, but at first it is not detailed or theoretical; that can come later. For many, however, they are simply not interested. They have to learn the hard way, over many lives, through continued suffering, until something in them says ‘there’s something not right here, my experience and my understanding do not add up and I now need to find answers’.
I’ve gone through a massively complex idea here and, as I must keep pointing out, there is much more that could be said; I urge readers who are interested to just read for more detail, particularly in Martinus’s works. But in short, karma means energetic return. Energetic return can lead to great forms of disharmony, causing great suffering for human beings because of their treatment of animals. The purpose of this suffering is ultimately evolution.
Now, karma is not about fault or blame. The word is often used to bash people: ‘that’s his bad karma kicking him’. When ‘bad’ things happen to us, it’s easy to think that we’re to blame: if we contract a deadly virus, or get injured or killed, it’s easy to think ‘it’s our fault’. This is not really the right way to think about it. Yes, things happens because of causes residing ultimately in ourselves, but it is more to do with education and knowledge, and not understanding the ultimate causes of things. Just as we wouldn’t blame small children for behaving ‘naughtily’, we would instead just put it down to them being children. We can’t blame children for behaving that way because they are just too small to understand.
Humanity is in a similar position with regard to understanding deeper reality. Human beings are principally in this regard just small children. And just as small children learn to not put their hand near the fire when they realise it hurts, human beings learn eventually how to not get burned. Mass suffering means ‘getting burned by putting our hands in the fire’. Ultimately, one way or another, we will learn how not to do it.